By Suwanda Sugunasiri
The publication is made from essays, Buddhapujava in Sinhala Buddhism: textual content and important Analysis(PART I) and Arahant Mahinda as Redactor of the Buddhapujava and the Panca-, Atthanghika- and Dasa-silas (PART II), the second one an unforeseen outgrowth of the 1st. within the first paper, I search to narrate the cloth to their Canonical origins the place suitable, making observe of any neighborhood diversifications that could have happen within the neighborhood context through the years. To that volume, it's also a an anthropological research of a ritual in a given sociocultural context, either as a public in addition to a private ritual in a house atmosphere. total, then, the paper might be acknowledged to mirror 3 views: that of the educational, player observer and practitioner, rolled into one.
The serious learn of the textual content additionally started to convey me that the Buddhapujava used to be no haphazard line-up of a sequence of homage goods, yet that it had a cosmopolitan constitution. So the second one paper is my try to establish its writer.
This workout intended exploring either Indian in addition to Sri Lankan resources. when it comes to the previous, it entailed Canonical and publish Canonical works, artwork historical past and chinese language Pilgrims experiences. on the subject of Sri Lanka, it was once paleological proof, and literary, basically the Mahavamsa, the nice Chronicle of the Sinhala humans recording the heritage from the very beginnings, particularly the founding of the race within the sixth c. BCE.
The exterior assets failing to supply any proof bearing on the identification of authorship, it's a specified technique that is helping make the step forward. And this used to be by means of looking to determine the characteristics of the Redactor/s, at the foundation of the textual content of the Buddhapuja itself. And this is often visible as a unique technique within the research of faith for the uncovering and bringing to gentle the author(s) in the back of spiritual texts, scriptures and rituals, Buddhist or different.
the interior facts now corroborated by way of the exterior proof, my learn discovering used to be that Arahant Mahinda, who brought the Buddhadhamma to Sri Lanka, is usually the Redactor of the Buddhapujava.
a shocking discovering used to be that the Sila Trio – the Panca-, Atthangika- and Dasa- Sila additionally emerge within the similar strategy. marvelous, because the untested and unchecked assumption, within the Sinhala Buddhist tradition, and that i presume in each Buddhist tradition, is they all needs to definitely come from the Buddha himself. What the examine turns out to teach, in spite of the fact that, is that whereas the materials of the Sila Trio have certain Canonical origins, the systematizing of them by way of a hierarchy, and assigning the label Sila, is inventive to the Arahant.
This research can also serve to problem what seems a normal assumption, either within the academy and Indian circles - that each improvement on the topic of Buddhism, rather if historical, has to be of Indian foundation. certainly if our findings have any validity, it provides one other laurel to Sinhala Buddhism for its ingenuity and creativity, and to the historic function performed via Sri Lanka in international Buddhism.
The ebook ends with Appendices. Appendix I is the whole textual content of the Buddhapujava, in Pali, with a translation in English. provided that the Sila Trio additionally emerges within the context of the Buddhapujava, in Appendix II, I give you the complete textual content of the Panca, Atthangika and Dasa Sila, back with an English translation.
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Arahant Mahinda - Redactor of the Buddhapujava in Sinhala Buddhism by Suwanda Sugunasiri